![]() This document consists of a number of overlapping studies and resources (of uneven quality) that pertain to the composition, transmission, and translation of the Scriptures, with a particular focus on the canonical development of the Old Testament and New Testament. Wendland – Stellenbosch University - Chapter 19 is an addition. Version 3.0 (December 10, 2020) – Compiled by Ernst R. ![]() Chapter Four examines three positive roles of the rule of faith in the life of church, as a guide to interpreting Scripture, in catechesis and baptism and in the formation of the New Testament canon. Chapter Three analyses the way the rule functioned in the polemics of Irenaeus, Tertullian and Origen, and assesses the implications of the ‘Bauer thesis’ regarding the rule of faith. Chapter Two examines the second-century writers’ claims about the origin and authority of the rule, tests these claims against the apostolic writings of the New Testament, and assesses evidence for the reliable transmission of apostolic teaching in the post-apostolic period. These are analysed to uncover common structural features and common doctrinal content, and significant differences are identified. Chapter One examines the origin of the term and summarises the concept of the rule of faith before outlining the seven clearest statements of the rule. It provided an authoritative standard with which to measure and refute heresies and exercised a pervasive influence on the teaching and practice of the church. The rule of faith was a narrative summary of Christian doctrine that represented apostolic authority in the period between the death of the apostles and the formalisation of the canon. This paper examines the rule of faith in the late second century in the works of Irenaeus, Tertullian and Origen. Christians are planted on the sure ground of the Scriptures, prepared for the spiritual realities of the world in which we live. A biblical, Evangelical demonology also rises to modern challenges, including skepticism and speculation. Through this study of the demonic, the assertion that “demonology matters” is presented, as the doctrine of the demonic relates to the reliability of the Bible and the quality of our salvation. Demonic activity throughout the Bible is surveyed, and the argument is offered that demons do act as malevolent personal beings intent on instigating evil in the created order. After highlighting particular contributions from Kato, criteria are outlined for the project before launching into the primary content. Then an Evangelical demonology itself is constructed. Since Kato views the world outside of Christ as the dominion of Satan and the demonic, he advocates that one must turn to Christ for redemption. ![]() ![]() After discerning some of the major themes of Kato’s soteriology, his exclusivism (and how it relates to demonology) is specifically discussed. Furthermore, Kato’s writings on the demonic are inherently linked to soteriology. ![]() Kato’s demonology gravitates to the biblical material, and thus it delivers both challenges and affirmations to every party. Human perceptions concerning the demonic are often inseparable from prevailing cultural attitudes, and the temptation to exalt one’s own culture must be avoided, especially due to the new norm of multicultural churches, para-church organizations, and seminaries. In an increasingly intermingled world, with many backgrounds being represented in multicultural Christian communities, Kato’s demonology is a superior model. Overall, Kato’s work presents timely contributions for our demonological goals, especially considering the multicultural context. His demonological efforts are headlined by a booklet on the spirits, and throughout the rest of Kato’s theological output, Satan and his wicked comrades are frequently mentioned. To begin the process, Byang Kato’s background and demonology is examined, since Kato himself has a unique relationship to demonic practices by virtue of his upbringing. What composes an Evangelical demonology? This dissertation aims to provide a fresh Evangelical demonology, reflecting and systematizing the biblical material on the demonic. ![]()
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